It has acquired sectarian overtones, pitching the country's Sunni majority against the president's Shia Alawite sect,
Syria: The story of the conflict - BBC News - 0 views
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The rise of the jihadist groups, including Islamic State, has added a further dimension.
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both sides of the conflict have committed war crimes - including murder, torture, rape and enforced disappearances.
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This article delves into the issues of war crimes, chemical weapons, humanitarian issues, and the rise if islamist groups interventions
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This website offers eight steps to understanding the Syrian conflict. The sections include: uprising turns violent, descent into civil war, war crimes, chemical weapons, humanitarian crisis, Syrian refugees in the region, rebels and the rise of the jihadists, peace efforts, & proxy war
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More than 250,000 Syrians have lost their lives in four-and-a-half years of armed conflict, which began with anti-government protests before escalating into a full-scale civil war. More than 11 million others have been forced from their homes as forces loyal to President Bashar al-Assad and those opposed to his rule battle each other - as well as jihadist militants from so-called Islamic State.
Life, Death, and War in Post-2003 Iraq | Warscapes - 0 views
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Antoon is also keen to complicate conventional notions of life in Baghdad after 2003. Many foreign narratives of post-war Iraq emphasize ethnic and sectarian divisions as essential groups of categorization by the Iraqi people. By following Jawad’s story, which begins long before the invasion, we can see that Antoon addresses sectarianism, but in ways that counter common sectarian narratives. One example is that of Jawad’s work. In a jarring scene, two Sunni men come into Jawad’s business. Jawad is a Shia and generally washes other Shia men. Death rituals differ slightly between sects. The two men present Jawad with a burned corpse of a Shia man who had been killed in a car bomb. For days his body sat outside the wreckage, so the men decided to collect the corpse for washing. “God bless you. There are still good people in this world,” is all that Jawad replies. This emotional sense of togetherness, despite the admission that the car bomb was an act of sectarian violence, shows that in chaotic times such lines are not as clear as they are made out to be.
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